OHHHHHHKAY. So part two of my crazy Egyptian meditation visionary book is about connecting with Nekhbet Mother Mut (pictured right), what they describe as the “Alchemist,” the deity that comes before the rest, the mother of all, and supposedly my “main guide” in my vision quest. In my book about Egyptian deities (the best intro book, seriously), she is a vulture, usually shown from side view, often shown in combination with or in relation to a snake.
I decided to edit the meditation this time to cut out unnecessary words and basically get to the meat of the thing, after learning that last time I got way too much caught up (concentration-wise) in the extra descriptive words I was saying that were in the original texts. This time, I also paired it all to Barn Owl’s Lost In The Glare record – at least, its first three songs. It matched up ridiculously well with the arc of the entire meditation, though I did not intend for that to happen whatsoever (with the exception of the last song, because I put that on there in its entirety as an entire song’s-length worth of meditation with no additional verbal guidance). Anyway. The arc:
Track one of the record, “Pale Star,” is super mellow and fit in perfectly with the introduction of the meditative session, which basically just called for you to breathe deeply and to get into the zone, and to focus on Anubis standing on the side of a cliff. You were to join him in watching a sunset. I decided to hold his hand in my vision haha. Not sure if he liked that or not, and I was wondering the whole time what kind of hands Anubis would have – would they be more jackal-like or more human-like? – so soon, I just grabbed onto his bicep instead. Which is kinda weird, too… and then I wondered about the bottom half of his outfit, which was some sort of golden skirt-type thing… was getting all pervy on Anubis, sorry!
At that point the meditation told you to let go of what you were thinking of and start preparing yourself to enter the actual meat of the meditation. It told you to step off of the cliff and then transform into a dove, which would enter a vortex…
Almost exactly timed with my entering the vortex came track two, “Turiya.” It was actually fun to glide through the vortex initially with this song playing because it becomes fairly intense, and I imagined myself as a dove, flying very confidently through this vortex, constantly arcing towards the right… but then the song got mega intense, and it got to a point where I felt like seriously my forehead or something was going to explode… everything just became super hard to control and I had to remind myself to breathe deeply to like, maintain control of my body or something. I don’t know how to explain it really; I have never felt anything like that that intensely. I mean, during the previous meditation session for this I had mentioned that it felt like it was hard for me to get back into my body at the end; in this case it was similar to that, only it felt just like my mind was going somewhere else and that if I wasn’t careful, it’d go off without my body following it or something. Anyway, the deep breaths helped, and what’s even better is the timing of the next track and next happening…
The next track, “Devotion I” is a super calm I guess salutary track to someone or something, and it felt so so so appropriate as this was when the journey through the vortex ended and I came face-to-face with Nekhbet Mother Mut and offered her an olive branch of peace, which she was to accept. She then talked to me (this is all in the dialogue from the book) about basically what she was there to do and that I was courageous for attempting this in the first place, and that I had the heart like that of the Fool in the tarot. Then there was a space left for “getting a message” from her, which in my mind, started off as basically her reassuring me that things would be fine, followed by me asking a LOT of ridiculous questions such as: “Is the serpent we’re going to ride on really white?” even though it was originally listed as silver. These are just the type of questions that sprung to mind, though – nothing profound whatsoever, and so I just kept apologizing for asking the dumbest shit, to which the answer seemed like a kind of maternal, “It’s fine,” plus a type of shrugging off, though not mean in any way, just the kind of shrugging off you would give a little kid who might be talking too much about things you’re bored by.
Moving on, this was when I intentionally placed the fourth track, “The Darkest Night Since 1683,” into the pre-recorded meditation reading. It was during this part where I was supposed to look into myself and Egypt and find a lost memory. A ton of random shit came to mind but the strongest things that reoccurred were: lion-headed god (female), Sphinx, Horus – in that order. I knew that Horus was a bird-headed god, but really didn’t know much more than that, other than whatever tangential information I had learned from reading about other gods. Then I was left with the idea of: Eye of Horus (which, in my head, after it came to mind, I mistook for the Eye of Ra / Re) and also, an Eye on the Sphinx??? I also got confused during this time because I had read that Thoth was born from Seth’s eyeball and though that maybe THAT was the Eye of Horus? (When really that has nothing to do with anything, I see now.) Also the line, “So many centuries” – or something similar – kept repeating again and again and again. And I got the very clear sense that a Sphinx – the Great Sphinx?? – is located atop some kind of giant slab of hieroglyphs extend like a vertical column, similar to an obelisk? Similar to the Easter Island “heads” and how they have bodies?? I remember thinking during the meditation that, what the fuck, this was surely an impossibility considering the amount of research that has probably gone into the Sphinx??? ANYWAY.
When I came to and finished this meditation, I was basically like, what the fuck, and went to the book that I had borrowed from the library. It yielded some information about what I had seen:
1) eye of the moon [found coincidentally after I was attempting to look up anything related to “eyes”… “eye of Horus” was not a real thing]
“[Horus as a] Sky God: This is the original form of Horus as ‘lord of the sky’ which preceded all others. The Eyptian word her from which the god’s name is derived means ‘the one on high’ or ‘the distant one’ in reference to the soaring flight of the hunting falcon (if not a reference to the solar aspect of the god). Mythologically, the god was imagined as a celestial falcon whose right eye was the sun and whose left eye the moon. The speckled feathers of his breast were probably the stars and his wings the sky – with their downsweep producing the winds. It was in this form that Horus was apparently worshipped at some of Egypt’s earliest sites such as Hierakonpolis and in which Horus assimilated a number of other local falcon gods.”
2) lion-headed deity (female): [found listed under seven or eight Sphinx-related pages in the index]
“The lion-headed goddess personifies the most common type of ‘hybrid’ or bimorphic deity in which the head of the animal is fused with an anthropomorphic body.” + “A lion-headed goddess is a lion-goddess in human form, while a royal sphinx, conversely, is a man who has assumed the form of a lion.”
3) Horus and The Great Sphinx [found as the last entry related to ‘sphinx’ – I was definitely beginning to think that there was no connection between Horus and sphinxes]
“[Horus as a] Sun god: As a natural outgrowth of his role as cosmic sky god Horus was also venerated more specifically as a solar god… The Pyramid Texts specifically refer to Horus in solar terms as ‘god of the east’ and he appeared in at least three forms in this guise. As Horakhty or ‘Horus of the two horizons’ Horus was the god of the rising and setting sun, but more particularly the god of the east and the sunrise, and in the Pyramid Texts the deceased king is said to be reborn in the eastern sky as Horakhty. Eventually, Horakhtys drawn into the sun cult of Heliopolis and fused with its solar god as Re-Horakhty. As behde or ‘he of [the] behdet’, Horus was the hawk-winged sun disk which seems to incorporate the idea of the passage of the sun through the sky. As Hor-em-akhet (Harmachis) or ‘Horus in the horizon’, Horus was visualized as a sun god in falcon or leonine form. By New Kingdom times, he Great Sphinx of Giza – originally a representation of the 4th-dynasty king Khafre – was interpreted as an image of Hor-em-akhet.
There is nothing else in this text related to Horus being a lion-related god at all. Totally fucking weird…
Maybe a point to note that I’m finding now after reading more about Horus:
Chapter 112 of the Book of the Dead tells how the Delta city of Pe (the historical Buto) was given to Horus as compensation for his eye which was injured by Seth, thus explaining this important centre of the god…
Well, since I’m already here, let’s look up the terms Book of the Dead (to see if there’s more about Chapter 112) , Pe, and Buto… noting that I don’t have internet at home right now, so I actually have to rely only on *gasp* this book that is right in front of me! (God I am glad I actually wasn’t lazy and picked this up from the library today…)
1) Book of the Dead [a shit ton of entries]
… too many entries for me to give a shit right now at 12:30am…
2) Buto [3 entries]
Nothing of particular interest.
3) Pe [0 entries]
Mystery ended adequately, at least for now. Not 100% pleased about not checking out all of the Book of the Dead stuff, but fuggiiiiiiiiiiiiiiit. Sleep tym.
Anyway, glad I wrote this. Felt so fucking weird right after doing it. felt craaaaaaaaaazyyyyyyyyyyyyyyyyyyyyyyyyyyyyyyy. Still feel a little crazy but it’s fine.

ADDENDUM… 01/31… @ 4:00pm
This morning, when I woke up, I was thinking about how “Horus on the horizon” and thinking that the sphinx is somehow associated with the sun. I don’t know if this is actually true. If this is actually true, it would make sense to think there’s another sphinx? Dedicated to the sun?
Anyway, some quick Googling about sphinxes and Horus… found some sort of articles:
- Was There a Second Great Sphinx at Giza?
- The Riddle Of The Second Sphinx
God this shit is weird. I honestly don’t know what to make of it, AT ALL. Is it my mind actually tapping into something? Is it just my mind? I mean I seriously don’t know that much about Egyptian mythology at all, or Egyptology… so some of the things that have been coming up are pretty bizarre.
Also, there are apparently (maybe?) passages under the Sphinx, which makes it possible? That there might be more carvings in the sides of the walls where the passageways are, no?
- The Saga Of The Sphinx
- The Egyptologist, The Sphinx, and the Cover-Up
- Robert M. Schoch’s Research On The Great Sphinx
- Known Sphinx Passages
- Uncovering Secrets of the Sphinx (a Smithsonian article worth taking a look at, and pretty recent, from February 2010)
Lehner spotted something perhaps even more remarkable. If you stand in the eastern niche during sunset at the March or September equinoxes, you see a dramatic astronomical event: the sun appears to sink into the shoulder of the Sphinx and, beyond that, into the south side of the Pyramid of Khafre on the horizon. “At the very same moment,” Lehner says, “the shadow of the Sphinx and the shadow of the pyramid, both symbols of the king, become merged silhouettes. The Sphinx itself, it seems, symbolized the pharaoh presenting offerings to the sun god in the court of the temple.” Hawass concurs, saying the Sphinx represents Khafre as Horus, the Egyptians’ revered royal falcon god, “who is giving offerings with his two paws to his father, Khufu, incarnated as the sun god, Ra, who rises and sets in that temple.”
Equally intriguing, Lehner discovered that when one stands near the Sphinx during the summer solstice, the sun appears to set midway between the silhouettes of the pyramids of Khafre and Khufu. The scene resembles the hieroglyph akhet, which can be translated as “horizon” but also symbolized the cycle of life and rebirth. “Even if coincidental, it is hard to imagine the Egyptians not seeing this ideogram,” Lehner wrote in the Archive of Oriental Research. “If somehow intentional, it ranks as an example of architectural illusionism on a grand, maybe the grandest, scale.”
Read more: http://www.smithsonianmag.com/history-archaeology/Uncovering-Secrets-of-the-Sphinx.html#ixzz1l5Mg9PDm
“According to the legend engraved on a pink granite slab between the Sphinx’s paws, the Egyptian prince Thutmose went hunting in the desert, grew tired and lay down in the shade of the Sphinx. In a dream, the statue, calling itself Horemakhet—or Horus-in-the-Horizon, the earliest known Egyptian name for the statue—addressed him. It complained about its ruined body and the encroaching sand. Horemakhet then offered Thutmose the throne in exchange for help.
Whether or not the prince actually had this dream is unknown. But when he became Pharaoh Thutmose IV, he helped introduce a Sphinx-worshiping cult to the New Kingdom (1550-1070 B.C.). Across Egypt, sphinxes appeared everywhere in sculptures, reliefs and paintings, often depicted as a potent symbol of royalty and the sacred power of the sun.”
Read more: http://www.smithsonianmag.com/history-archaeology/Uncovering-Secrets-of-the-Sphinx.html#ixzz1l5N1tjdu
I DON’T KNOWWWWW can’t really think about this.
No results for a third eye related to the Sphinx.
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